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1 ἐσθίω
ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.① to take someth. in through the mouth, usually solids, but also liquids, eat.ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).ⓑ w. prepositions, to denote the thing of which one partakes:α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).α. = receive support 1 Cor 9:4.β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.δ. of ordinary daily activities Lk 17:27f.ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW. -
2 поесть
1) General subject: eaten, put on the nosebag, refresh one's inner man, take a meal, partake of a meal, put on the nose-bag, satisfy the worm2) Australian slang: have a feed3) Jargon: buzz around the barrel, get eats (Let's go get some eats!), (что-л.) put on the feed bag (They immediately put on the feed bag when they came home. Они немедленно приступили к еде, как только пришли домой.), put on the feedbag4) Makarov: refresh the inner man, satisfy the inner man -
3 давайте перед расставанием разделим трапезу
General subject: let us partake of a meal before we partУниверсальный русско-английский словарь > давайте перед расставанием разделим трапезу
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4 позавтракать с
General subject: partake of a meal (кем-л.) -
5 пообедать
1) General subject: dine, have dinner, take a bit of mutton, take dinner, partake of a meal, take a bit of mutton (с кем-л.)2) Makarov: come to dinner, eat dinner, eat a bit of mutton (с кем-л.), eat a bit of mutton with (с кем-л.), dine on (чем-л.) -
6 पात्रीय _pātrīya _पात्र्य _pātrya
पात्रीय पात्र्य a. Worthy to partake of a meal.Sanskrit-English dictionary > पात्रीय _pātrīya _पात्र्य _pātrya
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7 पात्रिय
pā́triyamfn. worthy to partake of a meal TS. (cf. Pāṇ. 5-1, 68)
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8 Mahlzeit essen mit
ausdr.to partake of a meal expr. -
9 eine Mahlzeit einnehmen
to partake of [a meal] -
10 хапвам
1. take/have a bite; partake (of); have s.th. to eatхапвам набързо snatch a mealхапвам малко на обед/вечеря have a bit of lunch/supperхапвам си (хубаво) feed o.'s face, have a good feed; do justice to a meal; satisfy the inner man, coal up2. (вкусвам) taste* * *ха̀пвам,гл.1. take/have a bite; partake (of); have s.th. to eat; \хапвам малко на обед/вечеря have a bit of lunch/supper; \хапвам набързо snatch a meal; \хапвам си ( хубаво) feed o.’s face, have a good feed; do justice to a meal; satisfy the inner man, coal up;2. ( вкусвам) taste; не \хапвам месо I never touch meat.* * *have a bite ; nib {nib}; partake (вкусвам); have a bit of lunch - хапвам малко на обед* * *1. (вкусвам) taste 2. take/have a bite;partake (of);have s.th. to eat 3. ХАПВАМ малко на обед/вечеря have a bit of lunch/ supper 4. ХАПВАМ набързо snatch a meal 5. ХАПВАМ си (хубаво) feed o.'s face, have a good feed;do justice to a meal;satisfy the inner man, coal up 6. не ХАПВАМ месо I never touch meat -
11 γεύομαι
γεύομαι fut. γεύσομαι, 1 aor. ἐγευσάμην (Hom. et al.; pap, LXX; TestReub 1:10 [v.l. ἔφαγον]; TestZeb 4:2; TestJos 6:3; JosAs 10:20; ApcEsdr 7:1 p. 32, 8 Tdf.; ApcMos, Philo, Joseph.) to have perception of someth. either by mouth or by experience, esp. in ref. to relatively small quantity.① to partake of someth. by mouth, taste, partake of w. acc. (rarely in Gk. lit. with this verb [for acc. w. verbs of consumption, but not γεύομαι, s. Kühner-G. I 356, 2]: Anth. Pal. 6, 120 ἔρσης ἰκμάδα γευόμενος ‘tasting the juicy dew’; also Sb 1106 οἱ συμπόσιον γευόμενοι; 1 Km 14:43; Job 12:11; 34:3; Tob 7:12 BA) water J 2:9. μηδὲν εἰ μὴ ἄρτον καὶ ὕδωρ Hs 5, 3, 7. W. gen. of thing (Crates, Ep. 14 ἰχθύος κ. οἴνου; Dio Chrys. 2, 47; POxy 658, 12; 1576, 4 τοῦ οἴνου; 1 Km 14:24; 2 Km 3:35 al.): a meal=take part in it Lk 14:24. μηδενός (Jos., Ant. 7, 42) Ac 23:14; poisonous plants ITr 11:1. The obj. of the verb is indicated by the context Mt 27:34; Ac 20:11. μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς Col 2:21 (s. ἅπτω 3).—Abs. with apparent ref. to the initial phase of dining γεύομαι= eat (ins Sb 1944; Tob 2:4 BA ‘left his meal untouched’; Jos., Ant. 6, 119 ‘taste’ in contrast to ‘eat’ [ἐσθίω]; 338 the witch of Endor urges Saul to ‘take some food’ [in contrast to his fasting]; cp. Appian, Bell. Civ. 2, 98 §407 ‘dine’) Ac 10:10.② to experience someth. cognitively or emotionally, come to know someth. fig. ext. of 1 (Hom. et al.; Pr 31:18; Pfuhl-Möbius II, 1310, 8 ‘taste of words’, or lit.). W. gen. of thing (Pind., N. 6, 24 πόνων; Hdt. 6, 5 ἐλευθερίης; Lycophron vs. 1431 φυγῆς [of Xerxes]; Dio Chrys. 15 [32], 72 πολέμου; Ael. Aristid. 28, 60 K.=49 p. 510 D.: ἀλαζονείας; Maximus Tyr. 33, 4c ἡδονῶν): θανάτου (analogous to rabb. טָעַם מִיתָה [Billerb. I 751f; 4 Esdr 6:26]; Leonidas in Anth. Pal. 7, 662 ἀδελφὸν ἀστόργου γευσάμενον θανάτου; cp. γ. ζωῆς IGUR III, 1216, 1; s. HRüger, ZNW 59, ’68, 113f) Mt 16:28; Mk 9:1; Lk 9:27; J 8:52; Hb 2:9; Ox 654, 5 (where θανάτου is supplied)=ASyn. 247, 20; partake of knowledge 1 Cl 36:2 (cp. Herm. Wr. 10, 8 γ. ἀθανασίας; Philo, Virt. 188 σοφίας al.; Jos., Bell. 2, 158); obtain a gift Hb 6:4. W. acc. of thing (B-D-F §169): a word of God vs. 5. W. ὅτι foll.: γεύσασθαι ὅτι χρηστὸς ὁ κύριος experience the Lord’s kindness 1 Pt 2:3 (Ps 33:9); RPerdelwitz, D. Mysterienrel. u. d. Problem des 1 Pt 1911, 65ff.—B. 1030. DELG. M-M. New Docs 4, 41. TW. -
12 съесть
1) General subject: consume, eat up (до конца), make a meal of (что-л.), make a meal on (что-л.), manage (can you manage another slice? - У Вас есть (осталось) место еще на один кусочек? или Еще с одним кусочком справитесь?), partake, partake of, eat, take (шашки, шахматы)2) Colloquial: demolish, get outside of, put away -
13 מזון
מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr. -
14 מָזוֹן
מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr. -
15 קבע II
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
16 קָבַע
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
17 разделять хлеб-соль
( с кем)partake of smb.'s hospitality; share one's meal with smb.По абхазскому обычаю дядя Максут долго уговаривал разделить с ним хлеб-соль, то обижаясь, то упрашивая... (Ф. Искандер, Вечерняя дорога) — In accordance with Abkhazian custom Uncle Meksut urged him at great length to partake of his hospitality, now showing offence, now pleading...
Русско-английский фразеологический словарь > разделять хлеб-соль
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18 mitessen
(unreg., trennb., hat -ge-)I v/i eat with us etc.; bei Freunden mitessen eat with friends (at their house); die Augen essen mit fig. the food must also appeal to the eye* * *mịt|es|sen sep1. vtSchale etc to eat as well; Mahlzeit to share2. vi(bei jdm) mitessen — to eat with sb, to have a meal with sb
* * *mit|es·senI. vt▪ etw [mit jdm] \mitessen to have sth [to eat] [with sb]setz dich doch, iss einen Teller Suppe [mit uns] mit! sit down and have a bowl of soup with us!II. vi irreg▪ [bei jdm] \mitessen to eat [or have [or share] a meal] [with sb]* * *unregelmäßiges transitives Verb eat < skin etc.> as well* * *mitessen (irr, trennb, hat -ge-)A. v/i eat with us etc;bei Freunden mitessen eat with friends (at their house);die Augen essen mit fig the food must also appeal to the eyeB. v/t:mitessen? can you eat the peel etc (too)?* * *unregelmäßiges transitives Verb eat <skin etc.> as well* * *v.to partake (of) v. -
19 хапна
ха̀пна,ха̀пвам гл.1. take/have a bite; partake (of); have s.th. to eat; \хапна малко на обед/вечеря have a bit of lunch/supper; \хапна набързо snatch a meal; \хапна си ( хубаво) feed o.’s face, have a good feed; do justice to a meal; satisfy the inner man, coal up;2. ( вкусвам) taste; не \хапна месо I never touch meat. -
20 a lua o mică gustare
to partake of / to take a light mealto have a snackto eat a littleto refresh one's inner man.
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